Everything Was Made for Love
Part One | Grounded and Rooted in Love: A Foundation for Whatever Comes | An Advent Study of Julian of Norwich’s Revelations of Divine Love
I look out of the window of my house as I write, thinking of the wars, the genocide, the gleeful exaltation of the opposite of good, the perversion of justice, and I feel Julian reaching to me across time, looking out the window of her anchorhold in a time where the church was burning people at the stake for wanting to translate the Bible into English, so close to where she was that it is speculated she could probably smell the awful stench wafting across the tidy garden that her window overlooked. She would have known what was going on, and she would have turned to her desk and continued writing her little book of theology, in English, quoting the Scripture in English, as people who had been found guilty of the same perished. And yet she continued. You might say, nevertheless, she persisted.
I take comfort in her persistence, and I think that perhaps the anchorhold is a model for the chapter in history in which we find ourselves. Julian chose to be rooted in place, and no matter what happened after that, she was going to be there for the rest of her life. She had a calling to reflect on and transmit the revelation of love that she had seen to her fellow, ordinary Christians. I wonder if there were times when she thought there was no point to this work. After all, no one would publish it in her lifetime, and if they had tried, it would likely have resulted in her death. And yet she persisted because she believed that work she was doing would reach beyond the walls of her cell, beyond the confines of her lifetime, and that the work was ultimately God’s, she was simply called to her part, and the rest wasn’t up to her. After all, as she asserts in this week’s reading, God is in everything.
When I first read Julian’s assertion that everything good is God and God is in everything and does everything no matter how small, I was taken aback. This assertion is hard to swallow in several ways, but it doesn’t make it any less true. But just like in scripture where quoting a single verse, such as “everything works together for good,” can actually lead us far afield of the original intent, we must look at the context of Julian’s statement that God is in everything and does everything before we either take offense, or decide that somehow God is responsible for evil as well as good in this world.
The idea that God does everything is one that I believe people latch onto with a sense of relief because it means they are off the hook. If God is truly responsible for everything, good and evil, then what’s the point of us doing anything? Surely that means even all the horrible stuff works together towards some grand purpose of God and we don’t need to worry about it, right?
But that’s not what either the misquoted verse in Romans nor Julian is saying here. The idea that God is in everything comes in the Revelations chapter 11. To see what she’s talking about here we need the context from chapter 8. Here she is summarizing what she has seen revealed so far, and her fifth point is that God has made everything for love, and sustains everything by love. The sixth point is “that God is everything that is good… and the goodness that there is in everything, is God.” (p. 50). Then if we jump to chapter 11, we see that God is in everything, leading Julian to question, “What is sin?” If God does everything and is in everything, then what is sin? This line of questioning leads her to conclude that sin is nothing, literally no deed, because in everything she had seen, she had not been shown sin.
She is expressing a theological reality that sin isn’t a thing in itself, rather, it’s the absence of good, and if God is in everything good, then sin is the absence of God. So rather than trying to assert that God is somehow responsible for everything that happens, she sees that God is in all good things and that the evil that occurs can’t even rightly be called a “thing.” It’s rather a nullification of good, a sucking black hole that seeks to redefine everything in its own non-image.
She goes on to say that “Rightfulness has two excellent properties: it is just and it is complete…” And yet we live in a world where very few things are truly just, and almost nothing is complete. We struggle for justice, for mutual thriving, but the no-thing that is evil continues to exert a force on the good we try to do, resulting in things that are justice diluted, or perhaps steps in the right direction, but are so so far from being complete. We’ve lived our whole lives in this world that is bent and warped by the continuous, sucking influence of evil that seeks to nullify not just the good we attempt, but God godself. After all, from the reason for eating the apple in the garden to the tower of Babel, we see stories in Scripture that show us that evil voids good when humans try to be God.
In the chapter of history in which we find ourselves, sometimes it seems impossible to even communicate with each other. Our information has been siloed and we have ended up with a division amongst ourselves where we have landed on opposite definitions of “good” in so many areas of our lives together. Different sources of information screaming this is good and this evil only to change the channel and have someone else shouting no, this is evil and this is good. When information is twisted at the hands of those in power to fit their own agendas, how are we to judge anything?
I believe Julian has the answer for us in these chapters. If everything was made for love, certainly things that are not loving are not part of God’s creation. And yes, even that is a definition we will struggle with, but what is truly loving is always working towards mutual thriving. Is it good? Well, we have Julian’s two-fold measuring stick: is it just, and is it complete? The second one is trickier because I don’t believe a complete justice exists anywhere in this world with evil actions attempting to nullify all that is God. But I think we can ask ourselves is it just and is it moving towards completion? Is it headed in the right direction? Is it more just than what came before?
The Old Testament reading for Advent one is Jeremiah 33:14-16: “The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring up for David; and he shall execute justice and righteousness in the land. In those days Judah will be saved and Jerusalem will live in safety. And this is the name by which it will be called: ‘The Lord is our righteousness.’” Here in this section we see echoed the idea that righteousness and justice for all of us is a promise that is still underway. Justice and righteousness in all the land leading to living in safety for everything is something God is doing–has done–but from where we sit, is not complete.
Grounded and Rooted in Love
A Foundation for Whatever Comes: An Advent Study of Julian of Norwich’s Revelations of Divine Love
When: Dec 4, 11, 18 | 8pm EST
Where: Zoom
St. Julian of Norwich lived in a world where plagues wiped out as much as half the population of Norwich in her lifetime. She survived catastrophic flooding, violent storms, a war, and a church more interested in ethnic purity and control than the spiritual well-being of the people. She reaches across the centuries to us with her Revelations that show a God who is not angry, but loving. A God of justice and true peace.
Come join this Advent study where we will delve into selections from Julian’s Revelations and perhaps learn to see God a little differently in our time. And learn how faithfulness in the small things translates to change across centuries.
We will be meeting for an hour to an hour and a half on zoom each week for three weeks during Advent. I’ll be using the new Oxford World Classics edition of Julian’s Revelations and will send out the chapters/page numbers a week in advance of our meeting.
If you can, please purchase the book at least a week before December 4th. If you cannot purchase the book, please reply to this email or message me and I will get the sections to you, I don’t want anyone to be left out.
For those of you new here, Hi! I’m Anna Elisabeth Howard, CJN. I am an author, movement chaplain, hiking guide, and graduate of Fuller Theological Seminary. I am passionate about mutual thriving and healing our place in the natural world. A Companion of Julian of Norwich since the feast of Julian this year, I love to help other people be accompanied by Julian and to discover Julian’s words.
For more on the Companions of Julian of Norwich:
I also led an Advent Study last year on Julian. If you were part of that, we are studying different sections this year, so it’s not a repeat! If you are new this year, that’s great too! You can, totally optionally, read my reflections on those passages from last year in the posts below.
Advent 2023
“I wish I could still believe in God, but I can’t be a Christian anymore because of ______” Fill-in-the-blank with racism, misogyny, homophobia, toxic capitalism, and so on. I’ve had this conversation with different people almost word-for-word over and over. White American Christianity has so defined God that many people cannot separate God from the toxic theology they were taught.
But this isn’t the God I see in the Bible. The Bible shows us a God meeting people where they are and nudging them towards justice and total thriving for all: shalom. The Bible details arcs of justice and societal reform. If we understand how radical those arcs were in the context of the day, we can extend them forward into the future and figure out how to work for justice, total thriving, and societal reformation in our day.
I grew up in that first world view. Come along, and I’ll tell you the story of how I escaped, and I’ll show you a theology that I believe paints a more accurate picture: a faith for the common good where everyone thrives and no one is left out.
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Anna Elisabeth Howard writes highly caffeinated takes on shalom as a lens for everything from her front porch in Hendersonville, TN where she lives with her husband and two sons. She is a community organizer and movement chaplain with a background in youth and family ministry and is a graduate of Fuller Theological Seminary. An avid hiker and backpacker, many thoughts start somewhere in the middle of the woods, or under a waterfall. She is a regular contributer to Earth & Altar and her latest book is Inward Apocalypse: Uncovering a Faith for the Common Good.
Buy Inward Apocalypse: Amazon | Independent Booksellers
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